I find it odd that certain Christian spiritualities preach a so-called “way of Jesus” that is supposed to be available to us outside of the context of religion. This “way” is almost always presented in contrast to “organized religion,” or “the Church,” or “institutionalized Christianity,” or simply “worship.” A Christianity lacking institution would be preferable—Christianity which is not instantiated but which is instead an airy "way of being."
Richard Rohr puts it this way in a meme I see shared often:
“We worshiped Jesus instead of following him on his same path. We made Jesus into a mere religion instead of a journey toward union with God and everything else. This shift made us into a religion of ‘belonging and believing’ instead of a religion of transformation.”
There has been tension between the "religion of Jesus" and the "religion about Jesus" for about two millennia, give or take a few decades. Frankly, I think the religion of Jesus—informed as it was by second temple Judaism, the Pharisaic movement, and various charismatic movements (Essenes, etc)—is essentially inaccessible to us in the form proponents of the “way” would have us believe. As readers of the book, we get glimpses of the way Jesus lived, the way he called us to live, but only parabolically—in a thrown-to-the-side kind of way. Our access to the way of Jesus is glimpsed out of the corner of the eye, never grasped. Our spiritualities make attempts to gain focus, to polish the glass, but clear understanding is always experienced as a gift, as apokálypsis, as an uncovering, as revelation. To claim that these ways of seeking understanding are somehow irreligious is simply marketing jargon.
The religion about Jesus and the functional edifice of the capital 'C' Church is a technology for carrying (some would say defending) the message of the gospel and the story of Jesus' life. Rohr's "mere religion" is the vehicle through which the message of and about Christ has been carried through the millennia. Without it, the way of Jesus would not be available to us.
I take an Augustinian view of a church within the Church. People who hear the call toward discipleship and transformation comprise this spiritual body and press the wider Church to conform to the fullness of the gospel. We may argue for a way which seeks belonging and believing, or discipleship and transformation, or fear and faithing, but one way or the other we argue for a religion. Christianity must be instantiated. It must be represented, as God was in Jesus, by something with actual being which claims existence for itself. This is merely religion.